PUKISTAN (aka Pakistan)

PUKISTAN (aka Pakistan)
Pakistan has virtually become PUKISTAN. Migraine to the World.
why it is also called as BEGGISTAN/ TERRORISTAN /PUKISTAN /SHITTISTAN /PROBLEMISTAN /PORNISTAN
Meaning Of P_A_K_I_S_T_A_N:

Jahan Bas:

P: Pyaar
A: Aman
K: Khushhali
I: Insaaf
S: Shanti
T: Tarakki
A: Ahimsa
N: Nahin Hai

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Sunday, February 27, 2011

Blast hits Afghan police officers - Central & South Asia - Al Jazeera English

Blast hits Afghan police officers - Central & South Asia - Al Jazeera English

In the last three weeks more than 100 people including many bystanders have died in six large blasts [AFP]


A car bomb has exploded in southern Afghanistan, injuring at least 24 people, including police and intelligence officers.

The car exploded in the main market in the border town of Spin Boldak, the officer to the governor of Kandahar province told Al Jazeera on Thursday.

"Sixteen civilians have been injured. Six intelligence personnel have been injured, two border police have been injured," said Abdul Razaq, a senior border police official.

"The bomber was being chased by the intelligence department. He detonated in the middle of the town."

In the last three weeks, more than 100 people including many bystanders have died in six large blasts.

Violence across Afghanistan in 2010 reached its worst levels since the Taliban was toppled by US-backed Afghan forces in 2001.

The Afghan police and army are due to take responsibility for security starting from 2014, allowing the bulk of international troops to withdraw. There are currently around 140,000 international military personnel in Afghanistan fighting the Taliban.


Afghan officials have accused NATO troops in recent days of causing mass civilian casualties in operations - a highly sensitive subject in the fight to win hearts and minds while defeating the Taliban.



Source:
Al Jazeera and agenci

NATO convoy attacked in Pakistan - Central & South Asia - Al Jazeera English

NATO convoy attacked in Pakistan - Central & South Asia - Al Jazeera English

The Taliban frequently takes responsibility for attacks on NATO supply tankers in Pakistan [AFP]


At least four people have been killed after a convoy of NATO fuel tankers was attacked in Pakistan's northwest.

While estimates vary, between 12 and 25 lorries bound for Afghanistan were set ablaze at a terminal during the attack, which occurred near the city of Peshawar on Friday.

"More than two dozen militants entered the terminal and planted timed devices on 12 out of a total of 18 fuel tankers parked at the terminal," Imtiaz Shah, a senior police official, told the AFP news agency.

He said that one device did not explode, and that two drivers and two guards were killed in the raid. Another driver was hurt in the attack.

Empty shells from Kalashnikov rifles and human blood were visible at the site of the attack.

Liaquat Ali Khan, a police officer, told the Associated Press news agency that around 15 fighters armed with rockets carried out the attack.

No group has claimed responsibility for the attack, but suspected Taliban fighters and criminals often attack lorries carrying supplies for US and NATO troops in Pakistan.

The supplies arrive in Pakistan's port city of Karachi and travel overland to Afghanistan.

Deaths in Afghan dogfight blast - Central & South Asia - Al Jazeera English

Deaths in Afghan dogfight blast - Central & South Asia - Al Jazeera English

Local and international troops are struggling to prevent attacks that have killed scores in recent weeks [File: AFP]


At least eight people have been killed after two bombs exploded at a dogfight event in the southern Afghan province of Kandahar, officials said.

The blasts took place as villagers gathered to watch the traditional event in Arghandab district, located on the outskirts of Kandahar city on Sunday.

"People had gathered to watch dogfighting. Two explosions, from planted bombs, happened. Eight people, all civilians, have been killed," Shah Mohammad, the district chief of Arghandab, told AFP news agency.

Though dog fights are against the law in Afghanistan, they are still common and often ignored by the authorities.

In this case, however, police had heard about the fight and had just arrived to break it up when a bomb exploded, according to Niaz Mohammad, a district police chief.

He also said that another blast went off as security forces got out of their vehicle, and that five policemen were subsequently wounded.

Spate of attacks

It was unclear who the target of the attack was, though a witness said it was unlikely that it was the police.

"The Taliban also don't allow dogfighting," Ismail Alokozai, a local resident, who was in the area during the first blast and helped some of the wounded, told the Associated Press.

"This was not the first time that there was a bombing at a dogfight. It is probably the fourth time.''

In recent weeks, scores of civilians have been killed in a spate of attacks across Afghanistan, and on Saturday, at least four people were killed in the northwest of the country when a suicide bomber detonated his explosive vest at a sports field.

About 2,000 people had gathered for a game of buzkashi, a traditional Afghan sport in which players on horseback wrangle for a headless goat carcass.


Source:
Agencies

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Saturday, February 26, 2011

Egyptian-German predicts fall of Islam.



German-Egyptian Predicts The Demise of Islam

German-Egyptian Predicts The Demise of Islam


Scandals and audit

Scandals and audit

Scandals and audit
Yesterday
By A. G. Noorani | From the NewspaperYesterday



IN recent months India has been rocked by one scandal after another. The opposition prevented the winter session of parliament from functioning. The dispute is over the mechanism for inquiry.

In a democratic state its parliament is the Grand Inquest of the Nation. But an inquest is conducted by specialists. Parliament needs the services of specialists who have probed deeply into the matter and reported the findings to the nation`s elected representatives.

The auditor-general has been described as “the guide, friend and philosopher of the Parliamentary Committee on Public Accounts”. Once the auditor-general presents his report on any matter it is first considered in detail by the public accounts committee (PAC), generally headed by a member of the opposition. The PAC reports to parliament.

The constitutions of both Pakistan and India establish this high office. Article 168 of the constitution of Pakistan says “there shall be an Auditor-General of Pakistan, who shall be appointed by the President”.

Such is the importance and sensitivity of this office that its holder is made ineligible for “further appointment in the service of Pakistan” for two years after he has ceased to hold that office. He cannot be removed from office except in the manner laid down for the removal of a judge of the Supreme Court.

His reports on the accounts of the federation are submitted to the president who causes them to be bid before the National Assembly. Reports on accounts of the provinces are submitted to their respective governors who cause them to be laid before the provincial assembly.

Articles 148 to 151 of the Indian constitution have broadly similar features for the appointment of the comptroller & auditor-general (CAG). Both constitutions have a common ancestor in the Government of India Act, 1935 which established the office of the Auditor-General of India by Section 166.

Nearly 50 years ago, India`s defence minister Krishna Menon was rattled by the reports of the CAG into his doings as high commissioner in London and, later, as defence minister. If he had his way the CAG would have been reduced to being an accountant. “It is not the function of audit to range over the field of administration and offer suggestions on how the government could be better conducted.”

Two authorities refute this self-serving view. Sir Ivor Jennings, a constitutional lawyer of high repute said: “If in the course of his audit, the comptroller and auditor-general becomes aware of facts which appear to him to indicate an improper expenditure or waste of public money, it is his duty to call the attention of parliament to them.”

The former auditor-general Ashok Chanda wrote in his authoritative work on administration that this official “is free to bring to the notice of parliament the impropriety of any executive action, even when its legality is not in question …. to satisfy himself on behalf of parliament as to its `wisdom, faithfulness and economy`”.

India`s CAG came into renewed limelight after his report on the allotment of the 2G Spectrum in 2008 by the Department of Telecommunications. The minister concerned, A. Raja, is now in prison awaiting trial. The PAC is headed by the Bharatiya Janata Party (BJP) leader Murli Manohar Joshi. But the BJP, and also the Left parties, demanded a joint parliamentary committee (JCP).

Last December, the opposition held up the winter session of parliament and did not allow it to function unless its demand for the JPC was conceded.

Earlier this week, at the budget session of parliament the prime minister, Dr Manmohan Singh, conceded the demand so that the budget session of parliament would be able to transact business. The majority of members of the PAC as well as the JPC will be from the ruling party. But the opposition thinks that the JPC will be able to question matters of policy and summon and cross-examine ministers and the prime minister.

However, if a question arises as to the relevance of a document sought to be requisitioned or the evidence of a witness, the issue is decided by the speaker, not the committee. The Rules of Procedure of both houses of parliament are very clear on this point.

In the nature of things scandals become issues in the political warfare and affect the nature and scope of the inquiry to be instituted into them. The CAG has since started inquiries into another scandal.

Parliamentary inquiries tend to become partisan. In a sense this reflects the crisis of democracy itself harried as it is by political partisanship carried to excess.

One remedy is the ombudsman set up not by a mere statute but by the constitution itself amended to provide him with the same safeguards which the auditor-general enjoys.

This mohtasib, or as he is called in India, should be empowered to probe into maladministration and improprieties even if there is no breach of law. He should be appointed by the prime minister but after consultation with the chief justice of the Supreme Court and the leader of the opposition.

The writer is an author and a lawyer.

Nuclear parity or economics?

Nuclear parity or economics?

Nuclear parity or economics?
Yesterday
By Zahir Kazmi | From the NewspaperYesterday



WHO stirs the South Asian pot? Islamabad has allegedly the fastest growing nuclear arsenal in the world, fuels the South Asian arms race and blocks Fissile Material Cutoff Treaty negotiations at Geneva.

Satellite images in the recent Institute for Science and International Security (ISIS) report indicate a fourth military reactor is coming up at the Khushab nuclear site.

Many must wonder why an economically fragile and internally weak Pakistan even contemplates games played by waning, resurging and emerging powers. Isn`t Pakistan`s existing arsenal enough to deter or destroy an adversary? A deeper look and some figures will show how perceptions are different to reality.

The reports on asymmetry in nuclear weapons arsenals since negotiations at the conference on disarmament started last month are geopolitically motivated. It is interesting to note that scratching Khushab`s surface set alarm bells ringing but the inauguration of India`s Tarapur nuclear fuel reprocessing plant only days before the ISIS report made no ripples. Why?

Western military industrial complexes fuel the economy, wield political clout and compel their governments to sell sensitive technology to eager and conflict-prone states. Non-proliferation norms do not come in the way of geopolitical and politico-economic interests. It is fair game.

A comparison of the fissile materials and warheads of nine states with nuclear weapons dispels the perceptions. The December 2010 International Panel for Fissile Materials report (IPFM) holds that the global stockpile of highly enriched uranium (HEU) was almost 1,475 metric tons, worth more than 60,000 nuclear weapons. About 90 per cent of this material is held by Russia and the US. Their military needs are not compromised in the process.

Similarly, the global stockpile of plutonium is almost 485 tons and nearly half of it is used for weapons. The five permanent members of the Security Council hold almost 98 per cent of global stocks and stopped producing weapon-grade plutonium decades ago because the Cold War ended and their economic constraints dictated so. Though Israel, India and Pakistan are increasing their plutonium stock these are nothing compared to the P5`s.

According to the Federation of American Scientists, the US has about 9,400 nuclear warheads and it is yet to deliver on its promise to dismantle about 4,500. Russia possesses about 10,000, France 300, the UK 225, China almost 240, Israel 200, Pakistan 70 to 90, India 60 to 80 and North Korea fewer than five.

The recently concluded New START (Strategic Arms Reduction Treaty) bilaterally binds Russia and the US to reduce only the `deployed` strategic warheads to a mere 1,550 by 2018.

Smartly enough, the change is in deployment status and there is no talk of dismantling the weapons. Even if dismantling occurs, where will the warheads` fissile material go? Their insignificant reduction process is as good as the alleged appreciation in Pakistan`s stocks and warheads.

Recently, the US Department of Energy`s budgetary demands revealed that big-power nuclear programmes are swelling too. The department seeks an exponential 19.2 per cent budgetary increase for nuclear weapons programmes from $9.8736bn in 2010 to $11.782bn in 2012. Will American taxpayers question why the additional money won`t go towards healthcare, raising new jobs or as aid to poor countries?

As to the question of who has the fastest-growing plutonium-based programme in South Asia and why, the IPFM report says that India`s Dhruva produces 17.8kg and CIRUS reactor used to produce 7.1kg of weapon-grade plutonium every year. India has produced 630kg to date.

The Tarapur reprocessing plant has replaced CIRUS and has a 100-ton annual fuel reprocessing capacity. Besides this India can also get 95kg of weapon-grade plutonium — 13 warheads — every year from its eight power reactors that the International Atomic Energy Agency cannot watch.

It is estimated that Pakistan can produce somewhere between 7kg to 9kg plutonium per year from its existing Khushab reactors, which equals two warheads a year. The upcoming reactors will have similar production capacity once they are fully operative by 2014-2015. Pakistan is believed to have produced up to 100kg weapon-grade plutonium since 1998. This simplified comparison shows that the Indian giant will starve on what is a surfeit for the Pakistani dwarf.

Why should Pakistan and India pursue bigger arsenals if a single bomb is enough to inflict irreparable damage? To both security lies in their threat perceptions based on actual capabilities rather than each other`s intent.

Security paradigms cannot be quantified and hence no number of agreements on how many bombs is enough. India ostensibly pursues a 400-weapons-based triad. It is sensible to expect the more powerful states to scale down production and acquisition of force multipliers for others to take heed.

Nations do what it takes to address their mutual asymmetries and use propaganda to shape domestic and international opinion. The South Asian animus has grown since the US signed the not so civil nuclear energy agreement with India in 2006 and it has allowed New Delhi to expand its military power. It is not out of hate for Pakistan but primarily because India is a big market and can pay its bills.

So what should Pakistan do? It has taken steps to militarily deter India. Has it done so in economics? Pakistan has to take steps to pay its bills and create incentives for investors. The atomic commission and the nuclear establishment cannot be as helpful as economists, politicians, businessmen, academics and commoners.

The writer is a research scholar at the Department of Strategic & Nuclear Studies at the National Defence University, Islamabad.

zahir.kazmi@gmail.com

Flawed narrative

Flawed narrative

Flawed narrative
February 25, 2011 (2 days ago)
By Sakib Sherani | From the NewspaperFebruary 25, 2011 (2 days ago)



THAT Pakistan`s relations with the US have been complicated and episodic from the start is well known. Beyond this fact, answers to even basic questions regarding US assistance to Pakistan remain opaque. For starters, just what is the current quantum of non-military assistance?

A follow-up question: how important is US economic assistance to Pakistan anyways? Given the veiled hints from some quarters in the US of a possible rupture in ties in the wake of the `Lahore incident`, it will be useful to explore the broad contours of Pakistan`s economic relationship with the US.

In terms of overall assistance, Pakistan has been a recipient of substantial inflows from the US in fits and starts over the years, with the bulk being in the realm of military aid. In terms of US economic assistance to Pakistan, the defining features since inception appear to have been:

— It has not been enduring, but spasmodic;

— The US has invariably followed a short-sighted, `transactional` approach in its relationship with Pakistan, and continues to do so despite a strong case having been made at the start of the Pakistan-US strategic dialogue for a `transformational` relationship (more on this later);

— Assistance has peaked in non-democratic set-ups;

— US aid has generally been pro-cyclical, reinforcing upturns in the economy, rather than supporting Pakistan`s economy in a downturn (as currently);

— As a result, the impact has not been `visible`, since external inflows in economic upturns in Pakistan have given rise to wealth effects based on asset ownership — which, by definition, means the true beneficiaries are likely to have been the already affluent rather than the poor or vulnerable;

— US programmes are mired in bureaucracy, with large `lags` and high transactional costs (to be fair, the latter is pretty much the case with all aid programmes across the board);

— Spending has, until now, either ignored areas deemed high-impact by the Pakistan side (agriculture, water, market access, for example) or, has been spread too thin over a large number of projects. As a result, the impact has been diffused, denying the US visibility for the taxpayer dollars it has spent in Pakistan. New York Times Wall Street Journal

In the current episode of engagement, the flagship assistance programme on the non-military side is under the aegis of the Kerry-Lugar-Berman Act (KLB). If the embedded wisdom of , CNN, et al is to be believed, the country receives $1.5bn a year in non-military assistance under `KLB`. However, the fact is that Pakistan has received less than $750m two years on. Even for the current fiscal year, $600m has been budgeted under KLB — not $1.5bn.

One explanation for this anomaly held out by the US refers to concerns relating to non-transparent use of the money. With `made in USA (and UK)` written all over the infamous NRO that brought Pakistan`s `transparency` issues into power in the first place, this is quite rich — in the same league as the `we-have-been-busy-promoting-democracy-in-the-Middle East-for-the-past 30 years` narrative that is currently being weaved.

The most potent form of economic assistance the US can provide to Pakistan, one with the greatest externality, is allowing preferential market access to the country`s textile and clothing (T&C) exports. If focused on the right products, such as garments (labour-intensive and value-added), the US intervention has the potential to create hundreds of thousands of additional direct and indirect jobs, carving a powerful urban, educated (and possibly currently unemployed) constituency comprising the country`s youth. This will also be the `lowest cost` in terms of US taxpayer dollars, since the additional exports from Pakistan will most likely displace existing imports into the US from some other producer.

Strangely, this is proving to be the second hardest legislation to bring to Congress after domestic gun control. Pursued actively by Pakistan since 2004, this request has routinely met the same response: Congress will not sacrifice the interest of North and South Carolina and other states with a large textiles constituency. Since then, however, Congress has allowed duty-free access for textiles and clothing to large regional blocs in Central America, the Andean states and a number of African countries. In addition, it has signed a number of Free Trade Agreements with countries in close proximity to Pakistan (such as Oman) which is hurting Pakistan`s exports. On top of this, China and other large T&C producers have already made substantial inroads in the US market in the wake of the phasing out of the Multi-Fibre Agreement, making the protectionist argument redundant in any case.

Instead, Pakistan has been offered a bizarre piece of legislation — the Reconstruction Opportunity Zones (ROZs) initiative — which potentially provides for duty-free access for a limited number of small ticket lines that Pakistani exporters generally shun, with the additional proviso that the factories are located in conflict-affected areas such as Fata.

Moving beyond the ineffectiveness of US economic assistance, it is imperative to change the flawed narrative that Pakistan is a hapless, fragile economy that will collapse without foreign assistance. That job will get done by our failure to mobilise our own substantial domestic resources. This narrative emanates from ruling elites that benefit most from the status quo — a reliance on foreign inflows, without taxing themselves.

While it is true that Pakistan currently has a high degree of dependence on foreign savings, this can be mitigated to a large extent by correct policies. Pakistan is a richly-endowed country, but like most of its other resources, the country is not utilising its vast financial resources too. This is as good a time as any for Pakistan to wean itself from the aid dependency syndrome that has been cultivated.

The writer was until recently the principal economic adviser to the Ministry of Finance.

Stabilisation of Afghanistan

Stabilisation of Afghanistan

Stabilisation of Afghanistan
February 25, 2011 (2 days ago)
By Khalid Aziz | From the NewspaperFebruary 25, 2011 (2 days ago)



AT the Nato conference in Lisbon last November, the alliance resolved to start withdrawal from Afghanistan beginning 2014.

One proposal gaining attention is mooted by a former US ambassador to India, Robert Blackwill, the neoconservative mainstay of the US think tank establishment and a lobbyist for India. His security framework is called `Plan B: The de facto partition of Afghanistan`. However, the suggested solution is likely to create further destabilisation not only in Afghanistan, but South and Central Asia as well.

Blackwill argues that since President Obama`s strategy in Afghanistan has failed the best alternative will be a de facto partition of Afghanistan to enforce a security plan. According to this proposal, Afghanistan`s Pakhtun areas will be cordoned off from the rest of the country.

This isolation zone will be policed by counter-terrorism forces stationed in the north of the Pakhtun belt, reminiscent of the British policy, put into effect in 1923, of controlling the Indian tribal belt through the strategic location of military forces. In the Blackwill proposal, drone technology and the presence of Special Operation Forces will be adequate for the sealing of this area.

Blackwill believes that such quarantine of Afghanistan`s Pakhtun areas would allow the Taliban and anti-Taliban forces to consume themselves and thus the spread of the contagion will be stopped by this anti-terrorist Maginot Line.

To conduct the military aspect of such a plan, Blackwill advocates the retention of 40,000-50,000 US troops compared with the existing level of about 110,000. He advocates that the US will continue to target the Al Qaeda and Taliban within the designated `killing zone` as well as in the terrorist safe havens of Fata and elsewhere in Pakistan.

This plan does not imply that the US will completely cut itself off from the Taliban areas; rather it would be in command by shaping policies and events related to Taliban control, so that the capabilities of Al Qaeda and the Taliban are kept within manageable limits and they are reduced to insignificance over time. He adds, “We would also target Afghan Taliban encroachments across the de facto partition lines and terrorist sanctuaries along the Pakistan border.”

Blackwill argues that his plan, “would allow Washington to focus on four issues more vital to its national interests: the rise of Chinese power, the Iranian nuclear programme, nuclear terrorism and the future of Iraq”. Unfortunately, US foreign policy is not clear. I believe that Blackwill`s plan is a panacea for a long war that will find support amongst US hawks. But it will be financially crippling in the long run.

Secondly, the creation of a Pakhtun `killing zone` in Afghanistan will affect Pakistan`s Pakhtuns in Fata, Khyber Pakthunkhwa and Balochistan.

Thirdly, such a plan will shift the strategic momentum along Pakistan`s border with China, Iran, India and Afghanistan. The Durand Line that is the international border extending some 2,640 kilometres and dividing Pakistan from Afghanistan will disappear as the indicated zone extends east and southwards from Afghanistan. Therefore, the plan will not only destabilise Afghanistan but also engulf Pakistan.

Fourthly, the plan will shift the war deeper into Pakistan. Thus Blackwill`s strategy will increase the existentialist threat to Pakistan and its military will be stretched to curb the Taliban revival in its core areas of Waziristan, Swat, Bajaur and Orakzai.

Naturally, the fallout from Fata will increase insecurity in Khyber Pakhtunkhwa and Balochistan. However, one of the biggest dangers is that about 40 million Pakhtuns who reside in Pakistan will at some stage be pushed into the dynamics of establishing a separate identity as the Blackwill plan opens the issue of ethnicity in Pakistan.

A bigger nightmare also piggybacks on the Blackwill plan. If the projections highlighted above transpire, the writ of the Pakistani state will deteriorate. It will permit the Pakistani jihadi outfits to emerge as international agents in their own right.

In this scenario, it is to be expected that their narrative is not likely to be of pan-Islamism like Osama bin Laden`s but more attuned to the subcontinental religious rivalry between Hindus and Muslims. Their obvious target will be India — that is the only way they will be able to be consumed by martyrdom.

As the local jihadi organisations emerge they are likely to direct their efforts against India. If these projections occur and the US is not fully engaged any transgression by the jihadi outfits will encourage India to react. Pakistan facing dire consequences would be likely to threaten the use of the nuclear option for state protection.

In the absence of US restraint on India, as in December 2008, such a situation could lead to a nuclear Armageddon. It will be a huge tragedy for the subcontinent particularly when India is fast developing into a future intermediate power and will thus lose the promise of what it could become. How this will actually unfold is anyone`s guess.

At another level, the creation of a security wall around Afghanistan will engage Afghanistan and Pakistan`s neighbours. As in the past, both Iran and Russia will support the northern Afghan tribes, and Pakistan will support the Pakhtuns. This will lead to the start of another disabling proxy war that could be worse than the civil war of the 1990s in Afghanistan.

It is likely that Afghanistan and its immediate neighbours will oppose the acceptance of this plan — Pakistan in particular would not want to see it as it would encourage ethnic separatism. The Blackwill plan is thus a recipe for greater trouble and is not a solution. Pakistan needs to concentrate on getting its steps right in the next sequel of the Great Game.

The writer is chairman of the Regional Institute of Policy Research in Peshawar.

azizkhalid@gmail.com

Artists, students can’t leave country without clearance: Malik

Artists, students can’t leave country without clearance: Malik

The Interior Minister, Rehman Malik. – File Photo



ISLAMABAD: Interior Minister Rehman Malik made it clear Wednesday that all artists and students on scholarships would not be allowed to leave the country without prior clearance from the home ministry, DawnNews reported.

Malik said while talking during the National Assembly session that the home ministry would involve intelligence agencies to find out which countries are providing scholarships to Pakistani students and for what purposes.

‘Thorough investigation will be carried out for all foreigners, their backgrounds and the foreign companies operating in the country,’ said Malik.

‘There is a conspiracy at work to divide the country,’ said the home minister. ‘Lashkar-e-Jhangvi is even more dangerous than the terrorists,’ he added.

Advice sent for removal of PPP ministers; 13 secretaries sacked

Advice sent for removal of PPP ministers; 13 secretaries sacked

The advice has been sent under Article 132 of the Constitution, said legal experts.—File photo



LAHORE: Punjab Chief Minister Shahbaz Sharif has sent an advice to Governor Latif Khosa for removal of seven PPP ministers from his cabinet here on Saturday evening.

The Punjab government has also removed 13 parliamentary secretaries of the PPP in the late afternoon.

Sources in the Governor’s House confirmed that the advice regarding the removal of the ministers had been received.

Law experts said that under the constitution it was mandatory for the governor to accept the advice within 15 days otherwise the ministers would automatically be removed.

What to do with Gaddafi Stadium?

What to do with Gaddafi Stadium?

What to do with Gaddafi Stadium?
Yesterday
By Murtaza Razvi | From the NewspaperYesterday



ALRIGHT, the Lahoris can keep their Charing Crosses and Mayo Gardens, the Bharat Nagars and the Ram Galis, because they belong to the city`s memory, they argue. The past invariably seeps into the present of this most glorious of our historical cities, but surely keeping the coveted cricket ground named after Qadhafi will bring Lahore no glory now.

Let`s face it; many thought it did back in February 1974 when Zulfikar Ali Bhutto, with the Libyan revolutionary in tow, had rechristened the stadium, and for good reason. Col Muammar Qadhafi, although seen as anathema by the monarchs in the Muslim world, was presented as a benefactor of Pakistan by Mr Bhutto.

Those were days as heady as the strong contradictions they presented. Here was Pakistan`s first democratically elected prime minister feasting heads and representatives of some 37 Muslim states, mostly autocrats. The summit brought together leaders whose politics at the height of the Cold War were as far apart as those of the Shah of Iran and Yasser Arafat. Indeed, Sheikh Mujibur Rahman also came to Lahore after Mr Bhutto recognised Bangladesh.

There were absolute monarchs, pro-US and pro-Soviet Union leaders at the 1974 OIC summit: newly-rich Arab sheikhs and popular revolutionaries like Hafez al Assad of Syria, Houari Boumedienne of Algeria, Yasser Arafat of the PLO, together with American-backed monarchs like Mohammed Reza Shah Pehlavi of Iran and King Hussein of Jordan. That they all rallied behind Mr Bhutto`s call for Muslim unity while working at cross purposes in their respective domains, was no less a tribute to ZAB`s charisma.

India responded perhaps to this show of solidarity behind Mr Bhutto by conducting its first nuclear test in May 1974. Bhutto was quick to respond by vowing to expedite work on Pakistan`s own nuclear programme because he could count on financial assistance from his rich Muslim friends. Libya was among the countries that threw open their doors to Pakistani professionals and workers alike after the OIC moot.

Bhutto had traded in the Lahore Stadium for Libya`s financial assistance to his government, and many more jobs for Pakistanis than the sheer number of people who had greeted Qadhafi at the very stadium just months ago.

Most of the world`s Muslim leadership at the time had been converted to the cause of Pakistan. In the process, Lahore`s Charing Cross was rechristened Faisal Chowk (after King Faisal of Saudi Arabia); however, the name never stuck; Lyallpur too was renamed Faisalabad. Gaddafi Stadium stayed firmly as Gaddafi Stadium, despite the Libyan autocrat`s open hostility to Pakistan during the Ziaul Haq years.

Remember the Libyan trade commission in Pakistan was linked to anti-state activities in the 1980s? And Tripoli was the choice destination of Al Zulfikar hijackers who demanded that their jailed friends be delivered to Libya to end the 13-day PIA plane hijack drama in 1981? The prisoners were delivered to Damascus only after Qadhafi abruptly changed his mind as the plane carrying them was in mid-air.

Hundreds of Pakistanis expats were sent packing from Libya in the 1980s; yet, somehow, the petrodollars kept flowing in from Tripoli, not into the government exchequer but to individuals, all the same. Libya, together with Saddam Hussein`s Iraq, supported certain, mainly Barelvi, religious parties and outfits as a counterweight to Saudi money coming in to fund the CIA-backed Afghan jihad; and then there was the A.Q. Khan connection on the transfer of nuclear technology. Somebody there too made good money from Qadhafi, which perhaps was enough to keep the Libyan dictator honoured with his name attached to Pakistan`s premier cricket ground.

But now, as Qadhafi takes on his own people in the most ruthless way, it`s time he also lost the stadium named after him because he`s lost touch with the nation he once claimed to lead. Remember the Shahrah-i-Pehlavis in Quetta and Karachi also lost their names just as the Iranian revolution of 1979 triumphed, and the Shah of Iran fled Tehran. Dawn Lahori`s Notebook Gowalmandi Gwalmandi n

I am sure my former editor in Lahore, Mr Zafar Iqbal Mirza (Zim), whose inimitable remains a very popular column, would not object reverting to `Lahore Stadium` from `Gaddafi Stadium`. It is not after all (as spelled by the colonial rulers), which he would not allow changing to a more vernacular, . “It`s our heritage, you can`t change it,” he would insist.

The Hindu : News / International : Pak. court adjourns 26/11 case till March 5

The Hindu : News / International : Pak. court adjourns 26/11 case till March 5


Islamabad, February 26, 2011
Pak. court adjourns 26/11 case till March 5
PTI Share · print · T+

A Pakistani court on Saturday adjourned till March 5 the trial of LeT’s Zakiur Rehman Lakhvi and six other suspects charged with involvement in the Mumbai attacks after hearing arguments by defence and prosecution lawyers on a move to declare Ajmal Kasab and Fahim Ansari as fugitives.

Prosecutors from the Federal Investigation Agency (FIA) renewed their request to the Rawalpindi-based anti-terrorism court to declare Kasab, the lone surviving attacker, and terror suspect Ansari as “proclaimed offenders” or fugitives and issue arrest warrants for them.

The prosecutors had initially filed the request in May last year.

They were forced to withdraw a petition on the same issue in the Rawalpindi bench of the Lahore High Court on Thursday after a bench observed that Kasab and Ansari were not wilfully absconding and could not be declared fugitives.

The High Court also asked the prosecutors to take up the issue with the anti-terrorism court.

During Saturday’s proceedings conducted by Judge Rana Nisar Ahmed, lawyers defending the seven suspects filed an application in which they sought the start of trial proceedings and recording of evidence against the accused.

The application said the trial proceedings should start as soon as possible after the anti-terrorism court gave its verdict on the prosecution’s request to declare Kasab and Ansari as fugitives.

The application was filed under section 403 of the Code of Criminal Procedure and Article 13 of the Constitution.

Both provisions state that no person can be prosecuted or punished for the same offence more than once.

Khwaja Sultan, the lawyer for Lashker-e-Taiba operations commander Lakhvi, told the judge that an Indian court had already given a verdict against Kasab and he could not be tried twice for the same crime.

Mr. Sultan argued that if the issue of declaring Kasab and Ansari as fugitives dominates proceedings in the anti-terrorism case, the case would never end.

After hearing arguments from both sides, Judge Ahmed adjourned the case till March 5.

Kasab, a Pakistani national, was sentenced to death by a court in Mumbai for his role in the attacks on India’s financial hub that killed 166 people in November 2008.

Ansari, an Indian national, was acquitted by the same court but continues to be in custody in connection with other cases.

The trial of the seven Pakistani suspects, a majority of them LeT operatives, has been marred by repeated delays over technical matters.

The judge has been changed thrice and only one of the more than 160 prosecution witnesses has testified so far.

Keywords: Mumbai blasts

The Hindu : News / International : Second American imprisoned in a month in Pak

The Hindu : News / International : Second American imprisoned in a month in Pak


ISLAMABAD, February 26, 2011
Second American imprisoned in a month in Pak
Anita Joshua Share · Comment · print · T+

In the midst of the diplomatic row between Washington and Islamabad over an arrested American Embassy staffer charged with murder, another U.S. national has been imprisoned by Pakistani authorities for over-staying. Aaron Mark Dehaven was arrested by the Peshawar police on Friday and sent to 14-day judicial custody on Saturday by a local court.

Dehaven was quoted by CNN as telling the channel that he had applied for extension of his visa and was awaiting a decision on his application. He also claimed to have converted to Islam and having married a local. About his job profile, there was no clarity: It varied from him being an employee of an international security agency, working for a firm that rents buildings for U. S. citizens in the area, and having a construction business of his own.

Dehaven’s visa had expired on October 22, 2010, and he has been booked under the Foreigners' Act; an offence that entails three months imprisonment or deportation. According to the U. S. Embassy, he was allowed consular access and the American officials met him "as they would with any private American citizen". Signalling a marked difference in the way the mission is treating this case, the embassy statement said: "We appreciate the cooperation of the Pakistani authorities and respect the Pakistani legal process."

In the case of the arrested U. S. Embassy staffer, Raymond Davis, the mission had adopted a much harsher approach; thereby hardening the Pakistani position on the issue which remains unresolved a month since the incident in which the American gunned down two 'armed' Pakistanis in 'self-defence' in Lahore.

Besides the loss of life – a third person was killed in the Davis case as an embassy vehicle mowed down a pedestrian while rushing to the American’s assistance – matters have become complicated by indications of him being an undercover operative and the U. S. Government claiming diplomatic immunity for him.

On Friday, Davis presented a copy of a diplomatic note affirming his full immunity from criminal prosecution under the Vienna Convention on Diplomatic Relations to a Lahore court. He has already spent a month in custody amid muscle-flexing by both countries and reported demands by Pakistan’s Inter-Services Intelligence that the Central Intelligence Agency come clean on the number of security contractors it has deployed in this country purportedly to keep an eye on militant groups.

Keywords: imprisonment, Pakistan, American, judicial custody

The Hindu : News / International : New Pak curbs on travel to India irks artistes and civil society

The Hindu : News / International : New Pak curbs on travel to India irks artistes and civil society


ISLAMABAD, February 26, 2011
New Pak curbs on travel to India irks artistes and civil society
Anita Joshua Share · Comment · print · T+

The decision of the federal government to impose restrictions on overseas travel on certain professional groups including artistes has upset a cross-section of society and brought back memories of the Zia era when such 'No Objection Certificates’ were the norm.

That NoCs would be required by certain categories of people travelling overseas including artistes and those going on scholarships was announced by Interior Minister Rehman Malik in the National Assembly earlier this week in the wake of celebrated singer Rahat Fateh Ali Khan’s detention in India for trying to exit the country with $1,24,000 in currency notes.

In the absence of a written notification, there is no clarity on the issue but the Interior Ministry convened a meeting with the Culture Ministry on Friday and informed it that the new regime would have to be implemented from March 15. The Pakistan National Council of the Arts has been asked to start registering artistes forthwith to facilitate the NoC regime.

Describing the move as a foolish curb on rights, the Human Rights Commission of Pakistan (HRCP) expressed disgust and alarm at the introduction of restrictions for Pakistanis travelling to India from March 15. According to HRCP, the decision was contrary to human rights and a bid to put the clock back.

"Ridiculous decisions such as this are precisely why the security and prestige of the country are where they are. Not only is the decision bound to be counterproductive in a region where the people have long suffered because of the iron curtain that regional borders have become, but the mandatory requirement to obtain NoC from the Interior Ministry violates the provisions of the International Covenant on Civil and Political Rights and the Universal Declaration of Human Rights,’’ an HRCP statement said.

Elsewhere, in Pakistan’s cultural capital, Lahore, artistes expressed disappointment that a regime led by the Pakistan People’s Party should have borrowed a leaf out of the Zia era. It was abolished by former Prime Minister Benazir Bhutto. ``We find this announcement retrogressive, repressive, arbitrary and violative of fundamental rights protected by the Constitution. The government has absolutely no right to restrict movement of persons who are not even employed by it.’’

Keywords: Pakistan curbs, Indo-Pak relations, overseas travel

Friday, February 25, 2011

For Kurdish Girls, a Painful Ancient Ritual-The Widespread Practice of Female Circumcision in Iraq's North Highlights The Plight of Women in a Region Often Seen as More Socially Progressive

For Kurdish Girls, a Painful Ancient Ritual-The Widespread Practice of Female Circumcision in Iraq's North Highlights The Plight of Women in a Region Often Seen as More Socially Progressive

Gallery

Sheelan's Circumcision
A seven-year-old girl is taken by her mother to be circumcised in Kurdish Iraq, where more than 60 percent of women have undergone the traditional and controversial procedure.
» LAUNCH PHOTO GALLERY

http://www.washingtonpost.com/wp-dyn/content/article/2008/12/28/AR2008122802005.html

By Amit R. Paley
Washington Post Foreign Service
Monday, December 29, 2008


TUZ KHURMATU, Iraq

Sheelan Anwar Omer, a shy 7-year-old Kurdish girl, bounded into her neighbor's house with an ear-to-ear smile, looking for the party her mother had promised.
This Story
For Kurdish Girls, a Painful Ancient Ritual
Sheelan's Circumcision

There was no celebration. Instead, a local woman quickly locked a rusty red door behind Sheelan, who looked bewildered when her mother ordered the girl to remove her underpants. Sheelan began to whimper, then tremble, while the women pushed apart her legs and a midwife raised a stainless-steel razor blade in the air. "I do this in the name of Allah!" she intoned.

As the midwife sliced off part of Sheelan's genitals, the girl let out a high-pitched wail heard throughout the neighborhood. As she carried the sobbing child back home, Sheelan's mother smiled with pride.

"This is the practice of the Kurdish people for as long as anyone can remember," said the mother, Aisha Hameed, 30, a housewife in this ethnically mixed town about 100 miles north of Baghdad. "We don't know why we do it, but we will never stop because Islam and our elders require it."

Kurdistan is the only known part of Iraq --and one of the few places in the world--where female circumcision is widespread. More than 60 percent of women in Kurdish areas of northern Iraq have been circumcised, according to a study conducted this year. In at least one Kurdish territory, 95 percent of women have undergone the practice, which human rights groups call female genital mutilation.



The practice, and the Kurdish parliament's refusal to outlaw it, highlight the plight of women in a region with a reputation for having a more progressive society than the rest of Iraq. Advocates for women point to the increasing frequency of honor killings against women and female self-immolations in Kurdistan this year as further evidence that women in the area still face significant obstacles, despite efforts to raise public awareness of circumcision and violence against women.

"When the Kurdish people were fighting for our independence, women participated as full members in the underground resistance," said Pakshan Zangana, who heads the women's committee in the Kurdish parliament. "But now that we have won our freedom, the position of women has been pushed backwards and crimes against us are minimized."

Zangana has been lobbying for a law in Kurdistan, a semiautonomous region with its own government, that would impose jail terms of up to 10 years on those who carry out or facilitate female circumcision. But the legislation has been stalled in parliament for nearly a year, because of what women's advocates believe is reluctance by senior Kurdish leaders to draw international public attention to the little-noticed tradition.

The Kurdish region's minister of human rights, Yousif Mohammad Aziz, said he didn't think the issue required action by parliament. "Not every small problem in the community has to have a law dealing with it," he said.

The practice of female circumcision is extremely rare in the Arab parts of Iraq, according to women's groups. They say it is not clear why the practice -- common in some parts of Africa and the Middle East -- became popular with Iraqi Kurds but not Iraqi Arabs.

Supporters of female circumcision said the practice, which has been a ritual in their culture for countless generations, is rooted in sayings they attribute to the prophet Muhammad, though the accuracy of those sayings is disputed by other Muslim scholars. The circumcision is performed by women on women, and men are usually not involved in the procedure. In the case of Sheelan, her mother informed her father that she was going to have the circumcision performed, but otherwise, he played no role.

Kurds who support circumcising girls say the practice has two goals: It controls a woman's sexual desires, and it makes her spiritually clean so that others can eat the meals she prepares.
This Story
For Kurdish Girls, a Painful Ancient Ritual
Sheelan's Circumcision

"I would not eat food from the hands of someone who did not have the procedure," said Hurmet Kitab, a housewife who said she was 91 years old.

Kitab, who lives in the village of Kalar in Kurdistan's eastern Germian area, where female circumcision is prevalent, has had the procedure done on herself and all her daughters. When asked if she would have her 10-month-old granddaughter Saya circumcised, Kitab said "Of course" and explained that the procedure is painless.

"They just cut off a little bit," she said, flicking her finger at the top part of a key, which she then dropped on the floor.

Women's rights groups in Kurdistan are working eagerly to change the perception that the procedure is harmless and that it is required under Islam. They go to villages in rural areas where the practice is most ingrained and tell women and religious leaders of the physical and psychological damage the circumcision can cause. Health experts say the procedure can result in adverse medical consequences for women, including infections, chronic pain and increased risks during childbirth.

Ghamjeen Shaker, a 13-year-old from the Kurdish capital of Irbil, said she is still traumatized from the day she was circumcised. She sits with her legs clenched together and her hands clasped tightly on her lap, as if protecting herself from another operation. Indeed, Shaker says she sometimes dreams that the midwife who circumcised her is coming back to perform the procedure again.



She was 5 when her mother sent her out to buy parsley and then locked her in the front yard of their home with six other girls. "I knew something bad was going to happen, but I didn't know exactly where they were going to cut," she recalled. "My family just kept saying, don't worry, this is a social custom we have been doing forever."

"They pinned me to the ground, and I just cried and cried," said Shaker, who spoke barely above a whisper. "I was just so astonished. But now I realize that they want to prevent women from living their lives normally."

Her mother, Shukria Ismaeel Jarjees, a 38-year-old housewife, said she was forced by her relatives and elderly women in the community to have her daughter circumcised. "I made a huge mistake, and now my daughter is always complaining of pain in her pelvis," Jarjees said. Her eyes began to fill with tears. "I now advise my daughters to never circumcise their children."

Shaker hopes to become a social worker focusing on women's issues, in particular other girls traumatized by female circumcision.

"I want to make sure the world understands they cannot silence girls like this," she said.

Susan Faqi Rasheed, president of the Irbil branch of the Kurdistan Women's Union, said that even in the cosmopolitan capital, as many as a third of young girls are circumcised. "When the Kurds hold on to something, they hold on to it strongly," she said. "So now they hold to Islam more than the Arabs."

For Kurdish Girls, a Painful Ancient Ritual

Gallery

Sheelan's Circumcision
A seven-year-old girl is taken by her mother to be circumcised in Kurdish Iraq, where more than 60 percent of women have undergone the traditional and controversial procedure.



One of the religious leaders who have been less vocal in demanding female circumcisions is Hama Ameen Abdul Kader Hussein, preacher at the Grand Mosque of Kalar and head of the clergymen's union in Germian. Previously, he preached that female circumcision was required. Now he says it is optional, which Hussein believes has caused the area's rate of female circumcision to drop from 100 percent to about 50 percent.
This Story
For Kurdish Girls, a Painful Ancient Ritual
Sheelan's Circumcision

"If there is any harm in this exercise," he said, "we should not do it."

Despite the outreach efforts, a study of women in more than 300 Kurdish villages by WADI, a German nongovernmental group that advocates against female circumcision, found that 62 percent underwent the procedure.

In Tuz Khurmatu, the most famous practitioner of female circumcision is Maharoub Juwad Nawchas, a 40-year-old midwife with traditional Kurdish tattoos covering her chin. She learned from her mother, who used to perform the procedure for free, though Nawchas now charges 4,000 Iraqi dinars, or just under $3.50, because her husband is disabled and can't work. She has circumcised about 30 girls a year for the past two decades.

On the day she circumcised Sheelan, the midwife began the ritual by laying down an empty white potato sack to serve as her working area. AK-47 assault rifles hung from the wall of the dingy concrete house, and watermelons rested below.

When Sheelan entered the room, her mother, Nawchas and a local woman placed the girl on a tiny wooden stool the size of a brick. The midwife applied yellow antiseptic to her pelvic area and injected her with lignocaine, an anesthetic. Little children peeked through the window to see what the noise was about.



"It's all right, it's all right," Sheelan's mother whispered, as the girl screamed so loudly her face turned red. She tried to bunch up her skirt over her pelvis and shield the area with her hand, but the women jerked her arms back.

Then Nawchas uttered the prayer, made a swift cut, and immediately moved the girl over a pile of ashes to control the bleeding.

The entire ritual took less then 10 minutes.

Back home, Sheelan lay on the floor, unable to move or talk much. She clutched a bag filled with orange soda and candy and barely said anything except that she was in pain.

But she became more animated when asked whether it was worth it to have the operation so her friends and neighbors would be comfortable eating food she prepared. "I would do anything not to have this pain, even if meant they would not eat from my hands," she rasped slowly.

"I just wish that I could be the way I was before the procedure," she said.

Staff photographer Andrea Bruce and special correspondents Nian Ahmed and Dlovan Brwari contributed to this report.

http://www.washingtonpost.com/wp-dyn/content/article/2008/12/28/AR2008122802005.html

Female genital mutilation FGM Around the World


Female genital mutilation FGM Around the World

COUNTRY – PREVALENCE (%) – TYPE PERFORMED

Benin – 16.8 – II

Burkina Faso – 76.6 – II – Performed throughout the country in all but a few provinces.

Cameroon – 1 – I, II

Central African Republic – 35.9 – I, II

Chad – 44.9 – II – Widely practiced in all parts of Chad.
III – Confined to areas bordering Sudan in the eastern part of the country.

Cote d’Ivoire (Ivory Coast) – 44.5 – II

Djibouti – 90-98 – II – Performed on girls of Yemeni origin. III – Most common among the Issa and Afar.

DRC (Congo)- Unknown – II

Egypt – 97.3% – I, II, III

Eritrea – 88.7 – I, II, III

Ethiopia – 79.9 – I – Commonly practiced among Amharas, Tigrayans and the Jeberti Muslims living in Tigray.
II – Most commonly practiced form. The Gurages, some Tigrayans, Oromos and the Shankilas practice this form.
III – Practiced in the eastern Muslim regions bordering Sudan and Somalia.
IV – Referred to as “Mariam Girz” in Ethiopia, it is practiced mainly in Gojam in the Amhara region.

Gambia – 60-90 – I – The Sarahulis perform this on girls one week after birth. The Bambaras perform the procedure on girls between 10-15 years of age.
II – Nearly all Mandinkas, Jolas and Hausas practice this form on girls 10-15 years old.
III – The Fulas perform a procedure similar to Type III that is described as “vaginal sealing” on girls from one week old to 18 years old.
IV – The Fulas perform this type on girls from one week old to 18 years old.

Ghana – 5.4 – I, II, III

Guinea – 98.6 – I, II, III, IV

Indonesia – 100 – I, IV

Kenya – 32.2 – I and II most common.
III – found in the far eastern areas bordering Somalia.

Liberia – 50 – II

Mali – 91.6 – I, II, III (Type III practiced in southern areas of country)

Mauritania – 71.5 – I, II

Niger – 4.5 – II

Nigeria – 19 – I, II, III, IV
(Type I and II more prominent in the south; Type III more prominent in north)

Senegal – 28.2 – II, III
(Type II is most common)

Sierra Leone – 80-90 – II

Somalia – 90-98 – I – practiced mainly in the coastal towns of Mogadishu, Brava, Merca, and Kismayu.
III – Approximately 80% of the circumcisions are this type.

Sudan – 90 – I, II, III
(Type III is most common)

Tanzania – 17.7 – II, III

Togo – 12 – II

Uganda – 5 – No information available.

Yemen – 22.6 – II, III

DEFINITIONS OF TYPES OF FGC/FC :
Type I – Circumcision is the excision (removal) of the prepuce (clitoral hood) with or without removal of a part of the clitoris (a.k.a. sunna circumcision).

Type II – Excision or clitoridectomy is the excision of the clitoris together with part or all of the labia minora (the inner vaginal lips).

Type III – Infibulation is the excision of part or all of the external genitalia (clitoris, labia minora and labia majora) and stitching or narrowing of the vaginal opening, leaving a very small opening, about the size of a matchstick, to allow for the flow of urine and menstrual blood. The girl or woman’s legs are generally bound together from the hip to the ankle so she remains immobile for approximately 40 days to allow for the formation of scar tissue (referred to as Sudanese circumcision in Egypt; referred to as Pharaonic circumcision in Somalia).

Type IV – Unclassified includes the p***king, piercing or incision of the clitoris and/or labia; also includes symbolic rituals. The application or insertion of corrosive substances into the vagina is also considered Type IV.

Defibulation or deinfibulation – Cutting open the scar tissue that has formed around the vaginal opening to allow penetration by her husband or for the birth of a child.

Refibulation or reinfibulation or recircumcision – The sewing up of a circumcised woman’s vaginal opening after childbirth or periodically during her life when she feels as though her opening has gotten too big or loose.

Alternative rituals – An alternative to FGM in which the traditional ceremony takes place without the actual cutting. In Kenya, girls go through a week-long program designed as a coming-of-age workshop. This ritual is called “Ntanira Na Mugambo” or “Circumcision Through Words.”

Introcision – A form of FGM/C that is practiced by the Pitta-Patta aborigines of Australia where the vaginal orifice is enlarged by tearing it downward with three fingers bound with an opossum string. The procedure is performed by an elderly man when the girl reaches puberty. In other districts, the perineum is split with a stone knife. Compulsory sexual intercourse with a number of young men usually follows the introcision. Mexico, Brazil, and Peru reportedly practice this form of FGM/C. In Peru, among a division of Pano Indians, an elderly woman uses a bamboo knife to cut around the hymen from the vaginal entrance and severs the hymen from the labia, at the same time exposing the clitoris. Medicinal herbs are applied, followed by the insertion of a phallic clay object into the vagina.

Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 2

Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 2

Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 2

By FFI Contributing Editor Dr Radhasyam Brahmachari



Why the Muslims so backward:

The Muslim supremacists are babbling day and night that Islam is the best as well true religion on earth. So, the question naturally arises: If Islam is so good then why are the Muslims so bad; or rather why Muslims as a community are so backward in every walk of life? Many honest Muslims try to find a plausible reply to this question [1], while according to the liar Zakir Naik, it is simply a propaganda by the media, particularly the Western media.[2] In reality, the Muslim countries are being run an unholy nexus of politicians and the religious clerics. In the first part of this article, it has been mentioned that this nexus does consider education a apriority. Most importantly, the Islamic god Allah is not ready see the community of His followers and educated and enlightened mass and His intention is to keep the Muslims immersed in the darkness of ignorance and stuck to a 7th century civilization.

As a matter of fact, it would be extremely dangerous to allow the Muslims to be enlightened by receiving modern education, particularly science and technology. In that case, they would start questioning the dogmas of the Koran and Sunnah, which would bring doom of the religious belief system called Islam. So, for the Muslims, there is no other alternative but to blindly believe in the dictates of mullahs, pray five times a day, fast in the month of Ramadan and wait for the day of last judgment (qiamah) and enter Allah,s paradise, which is a divine whorehouse.

A few examples would be sufficient to prove how education is neglected in the Islamic or Arab countries. There are 57 member-countries of the Organization of Islamic Conference (OIC), and all of them put together have around 500 universities; one university for every three million Muslims [3]. The United States has 5,758 universities [4] and India has 8,407[5]. In 2004, Shanghai Jiao Tong University compiled an ‘Academic Ranking of World Universities, and intriguingly, not one university from the Muslim-majority states was in the top-500. This clearly tells us that the Muslims lack in education; this being the result of their Islamic beliefs, as a consequence of which, over the past 105 years, only three Nobel Prizes have been won by about 1.4 billion Muslims (other than the Peace Prizes), while approximately 14 million Jews have won 180 Nobel Prizes during the same period.[6]



Sever dearth of creativity in the Muslim world:

To narrate how Islam ruins the creativity of man, I have to repeat what I have said in my earlier articles. In the first week of January, 2006, the American Federation of Muslims of Indian-origin (AFMI) and the Talent Promotion Trust, a Bangalore based NGO, have jointly held a panel discussion on “Emerging India and Development of Muslims” in Bangalore. Mr. Farooque Shaikh, a renowned film star, while addressing the gathering of Muslims intellectuals on 7th January, said, “Muslims need to introspect as to why their situation has hit the present nadir and should give up blaming others for their dismal educational standard”. He also said that after analyzing the Muslim community he has come to the conclusion that … …religious discrimination, gender bias and other issues are plaguing them. While commenting on the economic backwardness of the community, he said, “People in the South (India) are lucky that their social and economic conditions are somewhat better than Muslims in the North. Take a trip to the remote regions in the North and the living conditions of the Muslims there are appalling. …The ritualistic zakat doled out by the rich towards the poor is not enough to elevate the pathetic living standards of the Muslims”, Mr. Shaikh added[7].

While speaking to the occasion on the new role the Muslims of this country have to play in the new emerging India, Mr. Sadaqath Peeran, chairman of the Al-Ameen Education Society, said, “If Muslims had to be equal partners in emerging India, they had to break the shackle of poverty and illiteracy. English should be introduced in all Urdu schools, if we want to be equipped to face the challenges of this competitive world”. Speaking on the occasion, Mr. Maqbool Ahmed Siraj, secretary of the Talent Promotion Trust, said, “The Muslim situation is very bleak all over the world. There is no encouragement and incentive for innovation and creativity in the Muslim world”. Mr. Siraj lamented over the low level of economic activity of the Muslim world and said, “The entire gross domestic product of the Muslim world is just half of what France produces every year”. [7] In this context, it may be mentioned that the “total GDP of all the Muslim Arab countries, including their oil wealth, is less than the GDP of Spain. While Spain is not among the leading industrialized kuffar countries.”

Nearly 8 years ago, in January 1998, Mr. Wasim Sajjad, President of the Islamabad based Ministerial Standing Committee on Scientific and Technological Cooperation (CONSTECH), while addressing a press conference, said that the countries belonging to the Organization of Islamic Conference (OIC), considering their share of world population, should have 4 million scientists and engineers, but in reality they had only 200,000, merely 5 per cent of the expected figure. He also pointed out that Muslims account for 1.3 billion (now about 1.5 billion) or nearly 32 per cent of the world population, but scientific research papers they publish is negligible, below one per cent of world’s total. And at the same time, they have little contribution in the high tech-areas like computer software and information technology etc. Mr. Sajjad, while lamenting over the dearth of creativity and poor performance of the Muslims in modern science and technology, complained that, considering the share of world population, Islamic countries should spend $ 4.7 million a year for higher education and research, but in reality they were spending as low as $ 130,000 per Year.

The severe dearth of creativity in the Muslim world has been revealed in another study. In India and elsewhere in the world, Muslims are, as a community, most back-ward and top the list in adult illiteracy, infant mortality and poverty. Mr. Hisamul Islam Siddiqi, the president of the Indian Islamic Council, a Delhi based NGO. In February, 2000, while he was addressing a seminar on ‘Islamic Heritage: Indian Dimension’ in Delhi, said that nearly 36 per cent of Indian Muslims were urban and almost all of them were slum-dwellers, living below the poverty line. The Rahat Welfare Trust is a Mumbai based NGO and to describe the widespread darkness of ignorance and illiteracy among the Muslims, says,“This darkness makes a mockery of our freedom. … It is only the light of education that can banish this darkness created by ignorance”. Islamic Voice is a Bangalore-based monthly. Its editor Mr. Sadatulla Khan, while lamenting over the lack of creativity and intellectual stagnation in the Muslim community, in his editorial ‘Intellectual Stagnation and Its Remedy’, writes, “Both individually and collectively, Muslims are victims of intellectual stagnation for the past several centuries and are painfully lagging behind in the race of civilization.”

The picture is not different in the Arab world too, where people, though not so poor but backward in every walk of life. This Arab world literally means 22 Islamic countries those are members of the Arab League. Most of these countries are richly endowed with natural resources like natural oil and gas and hence people are faced neither with endemic poverty nor with ethnic conflicts. Moreover, they shook off their foreign bondage, colonial or neo-colonial legacy, quite a long ago. So the question naturally arises- What went wrong? What made them so stuck behind time?

To find plausible replies to these questions, the United Nations Development Program (UNDP), in 2001, appointed an inquiry committee consisting of Arab intellectuals and scholars. The committee carried out investigations for a year and submitted its report, called the “Arab Human Development Report 2002” in the first week of July, 2002. Mr. Nader Fergani, the Egyptian scholar and chief author of the report, and his associates took much pain to analyze Arab world’s strength as well as its failings.

To estimate the performance of a country, the UN, for the past 10 or so years, is using an index called ‘Human Development Index’ (HDI), that includes life expectancy at birth, adult literacy rate, school enrolment as well as income per head. Another index called ‘Alternative Human Development Index’ (AHDI) is also used that drops income per head from HDI, but includes additional aspects like freedom of speech and similar fundamental rights enjoyed by the people, use of Internet, emissions of carbon dioxide and so on. The Arab countries are seen to score, on the basis of both the indices, lower than almost all other countries in the world.


Nader fergani

On the dark side, investigators have identified three major shortcomings. One in five Arabs lives on less than $2 a day, and in past 20 years, their per capita income increased at the poor rate of 0.5 per cent, which is lower than anywhere in the world except the sub-Saharan Islamic countries. At this rate, the report laments, it would take an average Arab 140 years to double his income, while many countries set such a target to be achieved within less than a decade.

Lack of freedom, says the report, is the root cause of many evils in the Arab world, such as extremely autocratic governments, holding of bogus elections, confusion between executive and judiciary and constraints on the media and civil society. “This lack of personal freedom leads to patriarchal, intolerant, and in many cases, suffocating social environments”, the report asserts. The great wave of democratization that has opened up so much of the world over past two decades, particularly after WW 2, seems to have left the Arab world untouched. Sometimes democracy is offered as a concession, not as a right. “Transfer of power through ballot box is not a common phenomenon in the Arab world”, says the report. Freedom of expression and freedom of association are extremely limited and no Arab country has a genuinely free media. “Civil societies in the Arab world are shackled and the NGOs are hobbled by legal and administrative obstacles”, the report continues.

Although Arabs spend only 5% of their GDP for education and the money does not seem to be well spent. Quality of education is pitiably low and there is a severe mismatch between the labor market and the curricula of the education system. Nearly 10 million children have no schooling at all and “for this poor education system, Arabs are falling further behind in scientific as well as in technological studies and research”, the report says. “Investment in research and development is less than one-seventh of the world average. Only 0.6 per cent Arabs uses the Internet and 1.2 per cent Arabs have personal computers. All these add to the severe dearth of creativity”, says the report.



Gender apartheid is a major reason for backwardness:

One thing that every outsider knows about the Arab world is that it does not treat its womenfolk as full citizens and this suppression of women is another vital reason that makes the Arab world backward. The report rightly considers it as a awful wastage. “How can a community prosper if it stifles half of its production potential”, the report asks. More than 50 per cent of Arab women still cannot read and write. Their participation in social, economic and political fields is negligible in comparison to women of other parts of the world.


Mr. Clovis Maksoud


Mr. Clovis Maksoud, an Egyptian scholar involved in preparing the report, blamed no historical event like Western imperialism, devastation caused by the Second World War or any other outside intervention for the present backwardness of the Arab world, and the Islamic world at large. He indirectly raised his finger to the creed of Islam itself for the said backwardness of the Arab world.“The most delicate issue of all, again carefully skirted by the authors of the report, is the part Islam plays in delaying and impeding the Arab world’s advancement towards every receding renaissance that its intellectuals crave”, says a British commentator. Most of the experts on Middle East and Arab world are convinced that “pervasive Islamisation of the society has played havoc and is entirely responsible for stifling constructive Arab thought and progress.”



“From the schooldays onwards, Arabs are instructed that they should not defy tradition (laid down by Allah through Koran and Hadith) that they should respect the authority (of Allah) and truth should be sought in the text (i.e. Koran and Hadith) and not in experience”, says the British commentator. “The role of thought (among Muslims) is to explain and transmit (what has been ordained by Allah in Koran and Hadith 1400 years ago) and not to search or question (those religious dogmas)”, says a Syrian intellectual.

There is no doubt that such tenets are holding sway and impeding creative thought, innovation and progress in the Muslim world. Even an educated Muslim has to believe in Prophet Muhammad’s journey to heaven (meraj) and his splitting of the moon into two halves. Each and every Muslim, whether educated or not, has to believe in the Koranic version of creation that says that Allah has created this world from nothingness within six days, the human race began its journey from a single pair of man and woman, namely Adam (derived from Sanskrit adim) and Hawa and Prophet Muhammad was the 90thdescendant of Adam, which leads to the conclusion that Allah created this world only 4,141 years ago ( considering 30 years to be the gap between two successive generations).

At the same time, they are not permitted to make a rational estimate of Prophet Muhammad, and his life and deeds. They are permitted to praise him for everything he did, without passing any critical remark. He should always be projected as an apostle of peace by concealing his terribly cruel deeds like massacring the Jews of Beni Koraiza and Beni Nadir clan and indiscriminate killings of Arab infidels organizing 82 raids and military campaigns during his ten years’ stay at Medina. Every Muslims has to discover divinity in his marrying 12 (22 according to Shi’as) wives in his declining years, including his marrying Ayesha at the age of 52, when Ayesha was child of 6, and his marrying Zainab, the wife of his adopted son Zeid. What a terrible insult to one’s intellect! What a colossal intellectual slavery!

All the above mentioned comments and opinions of the scholars who prepared the ‘Arab Human Report 2002’ leads one to conclude that, as a community, Muslims around the world are deprived of their right to free thinking and are intellectually enslaved by the creed of Islam. Or, more pointedly, they are a community of shackled people enslaved by the Koran. Can a community of slaves ever prosper? Only time can tell who liberates them from this slavery and how? So, to progress in civilization, the first and foremost task for the Muslims is to abandon Islam en-masse and thus to liberate them from the shackles of Arab religious imperialism. [8]



New ray of hope:

Previously I was fully convinced that the Muslims, including the younger generation, in Islamic countries are so thoroughly brain washed that it is impossible for them to launch a mass protest against Islam and in any eventuality, they will try to seek a solution within the framework of Islam. But a few incidents have made me optimistic. Firstly, when my article “Is Egypt going to be Another Iran?” was posted in FFI, a reader nicknamed Abdulla, an Egyptian ex-Muslim, commented, “It is Iran which is going to be another Egypt. Islam is being defeated in Iran and we’ll soon find Iran the Great Country it used to be before many thugs from Dictators to Mullas took power.” This comment led me to believe that the dream of poet Ferdowsi is going to materialize in Iran in near future.

He also said, “As for Egypt, it is now setting an example to be followed by many other countries in the region, perhaps in the world. Now that the people have said their word and succeeded to overthrow a ruthless dictator, they will never allow any Islamic (or for that matter non-Islamic) beast dictate his reign over 80 million Egyptians.” This comment raised a great hope in my heart while I, like many others, was more or less convinced that a fundamentalist Islamic organization, like Muslim Brother-hood is destined to rule Egypt, as in 1979, Muslim rogue Ayatullah Khomeini captured political power in Iran.

Regarding the future of Egypt, he commented, “Egyptian youth is more and more exposed to western values through the internet (I intend to promote FFI in Egypt’s cyber world as much as I will be able to). Such youth is becoming more enlightened than their older fellow Egyptians, and have come to see the truth about Islam and its evilness. They also are fed up from this cult which kidnapped the minds of the older generations, and brought their country backwards. .. Muslims Brothers are realizing how UNPOPULAR they have become, and therefore they are trying to disguise in the garb of a moderate and soft political party in order to regain some sympathy. Methinks they will fail big time, and Islam will be a shame on their forefronts. …Egypt’s Christian population is estimated between 12 to 13 Million. Those good and patriotic Egyptians, will NEVER forget their voting duties to ensure that no Islamist regime ever reaches power.” I salute this reader and his analysis would be true, if Muslim Brotherhood fails to gain political power in Egypt.

To cheer me up, he wrote, “To the author of this article, I say do not worry. And it is not an exaggeration to say, my dear Dr Radhasyam Brahmachari, that millions and millions of Egyptians (like yours truly) are quitting Islam today. It is also a fact that they are doing so in secret. I just hope that one day, there will be enough guts and boldness for all those Ex-Muslims to declare their apostasy in Public. We’re still not there, but sooner than we expect, this day is coming.” If the predictions of this learned reader comes true, no one will be happier that me in the world. [9]

The second inspiration I have received from a report that says that “Young Iraqis are losing their faith in religion (of Islam)” By Sabrina Tavernise, appeared in the New York Times on March 3, 2008. [10] The report says, “After almost five years of war, many young Iraqis, exhausted by constant firsthand exposure to the violence of religious extremism, say they have grown disillusioned with religious leaders and skeptical of the faith(of Islam) that they preach. In two months of interviews with 40 young people in five Iraqi cities, a pattern of disenchantment emerged, in which young Iraqis, both poor and middle class, blamed clerics for the violence and the restrictions that have narrowed their lives.”



A discontent youth has been reported to have said, “I hate Islam and all the clerics because they limit our freedom every day and their instruction became heavy over us.” Sara Sami, a high school student in Basra said, “Most of the girls in my high school hate that Islamic people control the authority because they don’t deserve to be rulers.” A 19-year-old boy called Atheer, coming from a poor, heavily Shiite neighborhood in southern Baghdad, said: “The religious men are liars. Young people don’t believe them. Guys of my age are not interested in religion anymore.”

In short, young Iraqis are becoming tired of constant violence, religious killings and bloodshed. Many believe that, these young souls are finding nationalism, not religion, as a unifying ideology. But religious extremists are being admired by a number of young people in other parts of the Arab world. “It is far from clear whether the shift means a wholesale turn away from religion. A tremendous piety still predominates in the private lives of young Iraqis, and religious leaders, despite the increased skepticism, still wield tremendous power. Measuring religiousness furthermore, is a tricky business in Iraq, where access to cities and towns that are far from Baghdad is limited”, the report says.

At the same time, “Attendance at weekly prayers appears to be down, even in areas where the violence has largely subsided”. According to worshipers and imams in Baghdad and Falluja, “The attendance is vastly smaller than that had in 2004 or 2005.” Such patterns, if lasting, “could lead to a weakening of the political power of religious leaders in Iraq”. … It’s painful to admit, but it’s changed. People have lost too much. “When they behead someone, they say ‘Allah Akbar,’ they read Koranic verse,” said a moderate Shiite sheik from Baghdad but, as a whole, “Islam is a failure, not only in the students’ minds, but also in the community.”

“After 2003, you couldn’t put your foot into the Husseiniya, it was so crowded with worshipers,” said Sayeed Sabah, a Shiite religious leader from Baghdad, referring to a Shiite place of prayer. A professor at Baghdad University’s School of Law, who would identify herself only as Bashra, said, “The students have changed their views about religion. They started to hate religious men. They make jokes about them because they feel disgusted by them.” As a result, thousands of young generation Muslims are leaving Islam in Iraq and Iran. [11][12]




Mosab Hassan Yousef

The testimony of Mosab Hassan Yousef:

The third inspiration I have received from the video interviews of Mosab Hassan. Mosab Hassan Yousef (33), now known as Joseph after embracing Christianity, is a Palestinian and son of a Hamas founder and leader sheikh Hassan Yousef, who spent many years in Israeli prisons. Yousef was born in Ramallah, a city 10 kilometers north of Jerusalem. He is the oldest of six brothers and two sisters. From 1997 to 2007, he worked undercover for Israel’s internal security service Shin Bet that considered him the most valuable source within the Hamas leadership. Mosab Hassan Yousef is the author of Son of Hamas

“The information Yousef supplied prevented dozens of suicide attacks and the assassination of Israelis, and exposed numerous terrorist groups. Yousef has since converted to Christianity and moved to California, in the United States. In March 2010, he published his autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices.”[13]




"Son of Hamas" book cover

According to Yousef, when he was growing up he wanted to be a fighter because that was expected of Arab children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by the Israelis numerous times. As his father’s eldest son, he was seen as his heir apparent and became an important part of the Hamas organization.

“Yousef was held by Shin Bet agents in 1996. He claims that while in prison, he became appalled as he compared the Shin Bet’s interrogation methods to how imprisoned Hamas operatives tortured suspected collaborators.[8] He decided to accept a Shin Bet approach to become an informant. Since his release from prison in 1997, Yousef was considered the Shin Bet’s most reliable source in the Hamas leadership, earning himself the nickname the “Green Prince”. [13]

In several video interviews, Mosab Hassan said, “From outside, it seems that Islam is expanding. But in reality, Islam is collapsing from inside.” [14] Recently a Egyptian-German political scientist and historian, Hamas Abdel-Samad, in a television interview said that Islam is going to suffer an imminent collapse. [15]



Report by M A Khan:

The final inspiration I have received from the article “Progress in the Battle against Islam: ‘Islamic Jihad’ in Bangla”, by the learned author and the editor of the renowned website Islam-watch.org M A Khan. Khan has reported the publication of the Bengali version of his celebrated work “Islamic Jihad” and he described his highly inspiring experience about the affairs in Bangladesh in that article. [16] At first, he was apprehending that, the upsurge in Egypt, Tunisia, Bahrain, Yemen and other countries would go in the Iranian way and wrote, “The surge of popular revolutions in the Middle East points to a gloomy, even frightening, prospect.”

But observing the reality, he gained confidence to write, “Yet our battle against Islam is quietly scoring points, one at a time. … It’s been a satisfying progress in our battle against Islam—given our limited resources and inputs. Our voices have started penetrating into the Islamic heartlands. And as I tour the internet, I can see a deluge of ex-Muslims from all over the world queuing up to join the Atheist/Skeptic club. A true revolution for the liberation of men and women in the Muslim world will start with Enlightenment about Islam amongst Muslims, and it’s looking a real and near-future possibility. What we need is patience and perseverance to keep our battle going.”

He further writes, ‘Amidst this gloomy prospect, I have some good news for you too:
A publisher in Bangladesh has translated and published my book, Islam Jihad, in Bangla.


The same publisher has also published a few more titles in Bangla with translated articles from islam-watch.org and faithfreedom.org (contain articles of our authors Ali Sina, M. A. Khan, Alamgir Hussain, Mohammad Asghar, Ayesha Ahmed, Mumin Salih, Tanvir Kami et al.). I’m including a few cover-images of books, sent by the publisher, which our Bengali readers may be interested in.”



The incident reflects that the Muslims of Bangladesh have also started to question Islam.

All these accounts narrated above point to the fact that, young enlightened Muslims have started to identify that Islam is the main culprit responsible for their backwardness and many of them have started to abandon Islam. If all the Muslims around the world leave the evil cult called Islam, then Islam will vanish naturally. It is better, sooner that day comes. On that day, 1.5 billion of Muslims would return to their ancestral culture and become free of the fetters of the Arab religious imperialism. That day will really be a great day for the history of man.

******************************

[01] H Nisar: Why Muslims Are So Backward (Video) – http://www.youtube.com/watch?v=UNMP-1kmVNc

[02] Why are Muslims so Backward? (video) – http://www.youtube.com/watch?v=Sa-CoYyWQ0c

[03] http://www.dur.ac.uk/daniel.newman/courseAR1.html


[04] http://www.utexas.edu/world/univ/alpha/

[05] http://en.wikipedia.org/wiki/List_of_universities_in_India

[06] Why Are Muslims So Backward? -http://ibrahim-sheme.blogspot.com/2009/02/why-are-muslims-so-backward.html

[07] Islamic Voice: February, 2006

[08] R Brahmachari, World Community of Muslims: Shackled People Enslaved by the Koran.

[09] http://www.faithfreedom.org/articles/political-islam/is-egypt-going-to-be-another-iran/

[10] http://www.nytimes.com/2008/03/03/world/africa/03iht-youth.4.10662930.html?_r=2&pagewanted=all

[11] Thousands Leaving Islam in Iraq http://www.youtube.com/watch?v=aXGlGcT6Gq4

[12] Thousands Leaving Islam in Iran http://www.youtube.com/watch?v=NfUFKvz4Yko

[13] http://en.wikipedia.org/wiki/Mosab_Hassan_Yousef

[14] Hamas founders family: Islam is collapsing and will be gone in 10 years:

http://www.youtube.com/watch?v=vUQjk1YUq94

Son of Hamas leader says Islam is Collapsing: http://www.youtube.com/watch?v=Mkzg0ePpRGc (part 1 to part 6)

[15] http://www.faithfreedom.org/videos-features/german-egyptian-predicts-the-demise-of-islam/

[16] http://www.islam-watch.org/index.php?option=com_content&view=article&id=655:progress-in-the-battle-against-islam-islamic-jihad-in-bangla&catid=65:khan&Itemid=58



Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 1

Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 1

Wednesday, February 23rd, 2011 | Posted by Dr Radhasyam Brahmachari
Return to the Roots: Liberate yourselves from the Shackles of Arab Religious Imperialism, Part 1

By FFI Contributing Editor Dr Radhasyam Brahmachari

Islam stands for slavery of Arabia:

Presently the students and young Muslims in the Islamic world are agitating for freedom from the despotic rulers. But real freedom cannot be obtained unless they abandon the evil creed called Islam. There is no doubt that, Islam is the real oppressor and slavery of Islam is the curse that stifles freedom of speech and freedom of expression, without which a nation cannot prosper. So, the protesters should target Islam, not only the despotic dictators.

The ideal Islamic state is what Prophet Muhammad founded in Media, after his migration to the city from Mecca. In that Islamic state, Muhammad was the supreme dictator – he was the head of administration, chief of army staff and the chief of judiciary. So, there lies a strong propensity for the government of an Islamic state to become dictatorial, rather than democratic one. Hence, Islam is incompatible with democracy. And due to this reason, most of the Islamic states in the world are run by dictatorial governments. So, to obtain freedom, Islam is to be thrown first into the garbage first.

Furthermore, Islam is not simply a religion but Arab religious imperialism which uproots a convert from his or her ancestral culture. According to the Nobel Laureate author V S Naipaul, “Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands. His sacred language is Arabic. His idea of history alters. He rejects his own: he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his.” He also said, “Islam asks its followers to abandon their past histories, culture, and identities. …… Islam has had a calamitous effect on converted peoples. To be converted you have to destroy your past, destroy your history. You have to stamp on it, you have to say ‘my ancestral culture does not exist, it does not matter’….” (Beyond Belief) [1]

This observation of the said celebrated writer is beyond any dispute. For this reason, there is no taker for the rich ancient Mesopotamian and Babylonian culture in Iraq. No takers for rich and ancient Persian culture in today’s Islamic Iran. Every year the Egyptologists across the world hold seminars and symposia on ancient Egyptian civilization, but few Egyptian is found to contribute or participate in such discussions. In Pakistan, there are no takers for the ancient Harappan civilization. No Pakistani historian is interested about the pre-Islamic Pakistan. The people of Bangladesh talk in such a way that they had no existence before the declaration of the Islamic State of Bangladesh or before the creation of Pakistan.

Not only that. The Muslim invaders, who once massacred their ancestors and converted them to Islam through inhuman torture and at the point of sword, they treat those invaders as their saviors. For example, Pakistan has named its most up to date long-range missile as Ghauri, in the name of Mohammad Ghauri (or Ghory), one of the most despicable Muslim invader. On August 14, 1947, Pakistan, the Muslim country came into existence. A dispute arose among the leaders of All India Muslim League regarding where to celebrate this victory. Finally they came to the conclusion that Karachi should be the venue because this was the place where Mohammad bin Qasem brought the light of Koran and Hadith in this country in 711 AD.

Once upon a time, misfortune came to the people of today’s Islamic nations and they were converted to Islam through bloodshed and torture. It should be remembered that, in the darkness of a stormy night, it is not unlikely for a sailor to lose sight and get deviated from his original course. But after the calamity is over, it is natural for an intelligent sailor to strive hard to return to his own course. But even then, if he obstinately refuses to mend his way, it is needless to say that the wrong course would lead him to a wrong destination. And it is needless to say that the entire population of converted Muslims has been swayed by Islam, in a calamitous moment, to a deviated course and time has come to mend their way and return to the original course.



Ferdowsi, the great Persian poet, philosopher and the author of the epic Shahnameh.

Nearly a thousand years ago, the celebrated Persian poet and philosopher Ferdowsi gave such a call to his converted countrymen through his literary epic, Shahnameh. In that epic he narrated the efforts of the Princes of Samanid dynasty, who were responsible for revival of the Persian cultural traditions after the Arab invasion. But unfortunately, the Samanids were later on conquered by the Ghaznavid Turks. Though Ferdowsi died in 1020 C.E. in dismal poverty, his call is still ringing in the air of Persia. He was confident that the masterpiece that he had created would last the test of time and inspire his countrymen to return to original culture of their motherland.



In 1979, the Iranian people revolted against the oppressive rule of the dictator Shah Reza Pahlavi, but the people were misdirected by Ayatollah Ruhollah Khomeini, who led them to deeper darkness and fiercer and more ruthless Islamic dictatorship. These days, world is observing revolt of the people of the Islamic nations like Egypt, Tunisia, Yemen, Bahrain and other Islamic states in the Middle-East. They are targeting the autocratic rulers, but Islam should be the target, because Islam creates these demonic rulers. So long Islam is there, there would be no respite. They will depose one demon and Islam will create another devil.

Muslims are most oppressed by Islam:

Islam stands for backwardness and it is pulling the entire Muslim community from behind in the race for the progress and civilization. Islam forbids freedom of speech and freedom of expression, which terribly stalls the creativity of the people. Without freedom of expression and freedom of speech, a society cannot progress. According to Islamic culture, the thought process of an individual must be guided by the Koran and Sunnah, which Allah revealed 1400 years ago. So, Islam strives to keep the progress of the Islamic world as it was fourteen centuries ago.



Sir Winston Churchill

While commenting on this aspect of Islam, Sir Winston Churchill said, “No stronger retrograde force (than Islam) exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”[2]



Regarding the oppression of Islam on the Muslims, he said, “How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.” He further said, “The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the Queen: all know how to die but the influence of the religion paralyses the social development of those who follow it.” [2]



Mustafa Kemal Atatürk


In early 20th century, Mustafa Kemal Ataturk could understand that, under Islam a nation cannot progress and hence he tried to liberate Turkey from the fetters of Arab religious imperialism. On March 3, 1924, he abolished the Caliphate and its powers within Turkey were transferred to democratically elected Parliament called the GNA. Other Muslim nations strongly opposed Turkey’s unilateral abolition of the Caliphate and debated whether they should confirm the Turkish action or appoint a new caliph. Though a Caliphate Conference was held in Cairo in May 1926 and a resolution was passed declaring the Caliphate “a necessity in Islam”, but failed to implement the decision.

Mustafa Kemal Ataturk, popularly known as Kemal Pasha, could comprehend that a new generation of educated people is needed to build a secular Turkey and that should begin from primary schools level. So, he implemented primary education compulsory for boys and girls; and modernized the old madrasa education with modern European system of education. Thus Mustafa Kemal changed the classical Islamic education for a vigorously promoted reconstruction of educational institutions. Thus Kemal could liberate education from religious dogma. In the summer of 1924, Mustafa Kemal invited American educational reformer and philosopher John Dewey to Anakara to advise him on how to reform Turkish education.



John Dewey

The state schools established a common curriculum which became known as the unification of education. At the same time, he abolished the two ministries including the department of religious affairs. Thus he separated religion from politics and thus laid the foundations of a secular Turkey. Beginning in the fall of 1925, Mustafa Kemal encouraged the Turks to wear modern European attire only to discourage Arabic dress-code. He said, “In the face of knowledge, science, and of the whole extent of radiant civilization, I cannot accept the presence in Turkey’s civilized community of people primitive enough to seek material and spiritual benefits in the guidance of sheiks. The Turkish republic cannot be a country of sheiks, dervishes, and disciples. The best, the truest order is the order of civilization. To be a man it is enough to carry out the requirements of civilization. The leaders of dervish orders will understand the truth of my words, and will themselves close down their lodges [tekke] and admit that their disciplines have grown up.”[3]

He made institutional Sufism illegal in Turkey; but allowed a non-political Sufism, functioning as social associations. Such were the steps adopted by Mustafa Kemal to liberate Turkey from the fetters of Arab religious imperialism. On 5 December 1934, Turkey granted full political rights to women, before several other European nations. The equal rights of women in marriage had already been established earlier in the Turkish civil code. Women’s place in Mustafa Kemal’s cultural reforms was best expressed in the civic book prepared under his supervision. As a result of these measures, eighteen female MPs joined the Turkish Parliament after the 1935 general elections.



Eighteen female MPs of Turkish Parliament (1935)

But it is really unfortunate that the present rulers of Turkey have revived an Islamic Turkey by abandonment of all the reforms implemented by Kemal Pasha. In this context, the reader may remember the unfortunate demise of the Mutazila movement to liberate science and learning from the Islamic dogma, that flourished in the cities of Basra and Baghdad, both in present-day Iraq, initiated by group of rational thinkers known as Mutazilis.

Dismal state of education in the Islamic world:

At the very outset, it should be mentioned that Islam does not have any program like “Human Resource Development.” People create wealth, but Islam does not have any program to raise an educated work force for creating wealth. Islam put stress on jihad. What is jihad? To kill certain kind of people and grab their properties and riches by sword, fire and rape. If young people are imbued with this kind of idea, they will try to acquire knowledge for burglary, robbery and theft for accumulation of wealth and not to create wealth by sincere labor. Recently, Muslim zealots are talking about conquering the entire world, particularly the developed countries in the West, so that they could loot the wealth and riches of those countries.

So, the Islamic world does not make the best use of its accumulated human capital. Due this viewpoint, Islamic world is falling behind the other communities of the world in education and creativity. This lack of education, Islam produces ordinary laborers but not an educated and skilled labor force. The governments of rich countries of the Middle East are importing educated skilled labor force from foreign countries, but not trying to develop their own labor force. In fact, Building such labor force is necessary for economic growth, income distribution, and poverty alleviation. It is needless to say that, it can be achieved only by imparting modern scientific education to the people.

So, an investigator laments, “The Muslim countries of the world are at the bottom of the list when it comes to education and development. Many people have tried to blame the west for the backward Muslim attitude. However, this problem is not an external problem, but an internal one. There are other countries in the world, which are poorer than some Muslim countries, but when it comes to education they are far ahead of Muslim nations.”.

He also says, “India is one example. They were also under colonial rule like Pakistan and are among the poorest countries in the world. However, their education system is better than any Muslim country in the world. They produce more world class scientists and researchers than all the Muslims countries combined . If you go to any major university in the world, you are bound to find Indian professors in the faculty.”

“What is their secret? This question had been on my mind several years ago and I did some research on that. I noticed several differences in ATTITUDE and no major differences in content of what was being taught at their universities compared to Muslim Universities. The main difference was that Indian education system encourages QUESTIONING old Masters, whereas, the Muslim countries’ education system DISCOURAGES asking new questions and it encourages following what people in the past did. This attitude is not limited to universities but is also prevalent in other social things, including religion.” [4]

There is another problem. In Islamic countries, women are treated worse than domestic animals and in many of them the Islamic clerics forbid education to the girls. When Talibans occupied Afghanistan, they closed all schools and colleges for girls. In one occasion, the Muslim zealots slit the throats of 300 school girls for the offence of attending schools. There so many similar examples in various Islamic nations. But the girl children of the Muslims migrated to the Western countries receive education like the children of the other communities without any hindrence.


In the recent past, the World Bank conducted a study regarding the education in the Muslim world and it submitted its report titled “The World Bank Report on Education Reform in North Africa and the Middle East” in February, 2008. The report concluded that the quality of education in the Arab world is falling behind other regions and needs urgent reform to tackle swelling unemployment. The report said unemployment in the Arab world averaged 14%, which is higher than other areas in the world, except Sub-Saharan Africa, with the Palestinian territories coming highest with nearly 26%.

A senior World Bank official, Marwan Muasher who contributed to the report said, “Educational reform went hand in hand with economic development, especially given the region’s extremely high youth population. It’s a very youthful region – 60% of the region’s population is under 30 years of age, close to 100m new jobs will need to be created over the next 10 to 15 years in the Arab world. If we are to create such jobs, then we have to start with education.”

Another study carried out in January, 2008, by the Tunis-based Arab League Educational Cultural and Scientific Organization found that 30% of the approximately 300 million people in the Arab World were illiterate.
The report also says, “The Muslim World has made no contribution to science or contributed anything substantial to technology. It remains today in a state of gloom and anarchy where leaders inherit their thrones for life and ensure the population remains in poverty with little care for the educational needs of the people.”

The report confirmed that the region has only invested about 5% of GDP in education over the past 40 years. Some developments have occurred in countries such as the Gulf States and Egypt, where many children have benefited from compulsory schooling. However, the region as a whole has not made the best use of its accumulated human capital. Unemployment is particularly high among graduates, and a large segment of the educated labor force is employed by governments. Not surprisingly, the link between human capital accumulation and economic growth, income distribution, and poverty reduction in the region is weak.

Another study says, “What is very clear is that the Muslim rulers are intellectually bankrupt without any vision for the Muslim world and have in fact implemented policies that have contributed to the multitude of problems in the Muslim lands. The royal family in Saudi Arabia spends millions every year on shopping malls and family trips abroad. In Egypt Hosni Mubarak spends more on building palaces than his people, whilst Jordan spends more on renewable energy than on welfare. Education just isn’t a priority for the Muslim rulers.” In fact, Muslim rulers and the cleric are afraid of imparting modern education to the younger generation, because in that case, they will start questioning the Islam. So, they strive to confine education within the Islamic schools or madras, where they will learn only Koran and the Hadith. They argue that truth has already been revealed by Allah in the Koran and Sunnah and hence it is useless to spend time and money to rediscover the truth. It is not difficult to understand that such an attitude is extremely detrimental to the progress and development of a society. Most importantly, such a view stalls the creativity of people and we hope to discuss these aspects in the next part of the article.

(To be continued)

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References:

[1] http://www.chowk.com/Views/History/A-Convert-s-Complaint-Analyzing-Naipaul-s-Views-on-Islam

[2] http://www.brutallyhonest.org/brutally_honest/2010/02/winston-churchill-on-islam.html

http://www.freerepublic.com/focus/news/1592070/posts

[3] http://en.wikipedia.org/wiki/Mustafa_Kemal_Atat%C3%BCrk

[4] http://www.masjidtucson.org/publications/books/sp/2007/jun/page1.html

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